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Chinese Pedagogy Institute 2008

Startalk

Candace Crockett

Teaching Statement
     For the past several years, when my family and friends learned that I was studying Chinese,
their response was inevitably, “Chinese is the wave of the future! You are so wise for studying
Chinese.”  From my perspective, however, I chose to study Chinese because of its rich historical
past. If Chinese is the wave of the future, then Chinese is first and foremost the wind that creates
the waves. Understanding how history has unfolded over a series of people, events, and places so
as to understand today is intrinsically valuable; this satisfies an innate curiosity about where
humans came from and how humans got to where we are, and it also informs the present much
like a personal memory informs each person’s actions. For example, a Chinese proverb says, “If
one is bit by a snake, he/she will be afraid of a rope for ten years.” This principle may be applied
to history. The study of the past is like studying a large memory bank. Some lessons will be
learned, some will be re-learned and some will be forgotten. It is our responsibility as educators
to show students that learning about the past and thinking about the future is their responsibility
because we are all contributing to one large collective memory bank. Furthermore, it is our
challenge to help students make connections from the global past to the global present, drawing
from as many sources as possible so as to maximize the truth of the social order.

     From these connections, students develop ideas on how to engage, sustain, and, possibly,
improve the social order. Understanding American democracy requires examination of the nation’s
history and political thought. Many students do not think of highly involved town gatherings as part
of American democracy; American politics today is enamored with celebrities and businessmen.
Ironically, Alexis de Tocqueville witnessed American democracy and warned, “When the past no
longer illuminates the future, the spirit walks in darkness.” Democracy, he affirmed, is contingent
on consistent effort. In order to preserve American democracy, the public must participate in public
life. The tools for engaging in public life are often first developed in schools. Social studies educators,
therefore, are given the unique opportunity to inspire the youth of the American nation to sustain,
reform, and invent democratic values.

     As educators, we must help students draw connections from knowledge to their lives, provide a
variety of instruction so as to access a multiplicity of intelligences, and model respect for all people.
As social studies educators, we must focus on understanding how the past relates to the pressing
issues spawned by the age of Globalization. Problem-solving must be at the forefront of the curriculum,
rooted in a balanced set of knowledge and viewpoints. Teachers must ask,“What kind of society do
we want to live in? And, in particular, in what sense of democracy do we want to be a democratic
society?” For me, the kind of world I want to live in and teach in involves one that fully recognizes
the plurality of voices worldwide through an authentic form of democracy and seeks ways to improve
the human condition for all without imposing a specific path to history or a specific method of living.
Globalization, after all, should be teaching all of us that the world has developed from multiple
histories taking multiple paths. Education works as the step toward understanding these paths.



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